¿Un Dios que no concede la salvación al pecador?
The suffering of the psalmist and his distressed complaint echo repeatedly in the first two Psalms of the unit 79-82. God’s action, which remains unclear and mysterious, seems to confuse his prayer of urging Elohim to «Let your face shine [on us], save us and make us anew.» The theme of salvation th...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
[publisher not identified]
2011
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| In: |
Estudios eclesiásticos
Year: 2011, Volume: 86, Issue: 338, Pages: 481-508 |
| Further subjects: | B
Salmos 79-82
B petición a Dios y petición de Dios B nombre B Idolatría |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The suffering of the psalmist and his distressed complaint echo repeatedly in the first two Psalms of the unit 79-82. God’s action, which remains unclear and mysterious, seems to confuse his prayer of urging Elohim to «Let your face shine [on us], save us and make us anew.» The theme of salvation that comes across in Psalm 79-80, openly evokes the main salvific event of the Isralites which is narrated in the book of Exodus, namely, the gift of life and freedom which God grants to God’s people. An invocation, which gradually disappears in Psalm 81-82, takes a prominent and central place referring particularly to the Decalogue in Psalm 81. Such an invocation highlights this important succession: «Psalmist’s petition-God’s petition». A careful study of the four indicated Psalms and, particularly of the two elements outlined so far, namely, salvation and succession, opens the door towards considering one aspect of God. Interestingly, such an aspect seems to be present in Psalm 79-82 and does not appear in other Old Testament texts. All suggest that prior to placing a ban on disclosing his salvific nature, God has set conditions to deliver God’s salvation. | ||
| 520 | |a El sufrimiento del orante y su desgarradora queja resuenan repetidamente en los dos primeros Salmos de la unidad Sal 79-82. El modo de actuar de Dios, poco claro y misterioso, parece confundir a su orante, que pide con insistencia a Elohim «restáuranos, que brille tu rostro y nos salve». El tema de la salvación, que atraviesa Sal 79-80, evoca abiertamente el libro del Éxodo, en donde se narra el principal acontecimiento salvífico de la vida de Israel: el don de vida y liberación que Dios concede a su pueblo. Una evocación que desaparece progresivamente en Sal 81-82, en donde ocupa un lugar destacado y central una referencia muy particular al Decálogo en Sal 81, que resalta esta relevante sucesión: «petición del orante-petición de Dios». Un estudio cuidado de los cuatro Salmos indicados y, en particular, de los dos elementos hasta ahora reseñados (salvación; sucesión mencionada) abre la puerta a considerar un aspecto de Dios, ciertamente interesante, que parece estar presente en Sal 79-82 y que no aparece en otros textos veterotestamentarios emblemáticos: que, al anteponer una prohibición a la revelación de su ser salvífico, Dios pone condiciones para entregar la salvación. | ||
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| 650 | 4 | |a petición a Dios y petición de Dios | |
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| 650 | 4 | |a nombre | |
| 650 | 4 | |a Idolatría | |
| 650 | 4 | |a petición a Dios y petición de Dios | |
| 650 | 4 | |a Salmos 79-82 | |
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