Changing Metaphors in African Theologies: Influences from Digital Cultures

The incursion of globalisation presents both opportunities and challenges for mission in Africa. This is especially visible among the younger generation whose cultural perspectives have been influenced by global digital cultures. Although the youth in Africa are very much aware of their indigenous i...

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Bibliographic Details
Main Author: Tsekpoe, Christian (Author)
Format: Electronic Article
Language:English
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Published: Edinburgh Univ. Press 2022
In: Studies in world christianity
Year: 2022, Volume: 28, Issue: 1, Pages: 71-86
IxTheo Classification:CD Christianity and Culture
FA Theology
KBN Sub-Saharan Africa
Further subjects:B Contemporary generation
B Contextualisation
B Digital cultures
B African theologies
B Indigenisation
B Cyber space
B Changing metaphors
B Globalisation
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a The incursion of globalisation presents both opportunities and challenges for mission in Africa. This is especially visible among the younger generation whose cultural perspectives have been influenced by global digital cultures. Although the youth in Africa are very much aware of their indigenous identities, they also participate actively with their peers elsewhere around the globe. As a result of these global interactions, many of the pre-colonial theological metaphors which have been accepted as authentic grassroots African theologies seem to have become less meaningful to emerging generations. Analysing contemporary oral sources such as music, prayers, poetry and everyday conversation among young Africans, this paper argues that there is a seismic shift in theological metaphors that speak meaningfully to the contexts of emerging Africans. The paper argues that many young people in contemporary Ghana, for example, do not see mmoatia (dwarfs) and sasabonsam (forest monster) as symbols of threat: they have new threats. A theology that describes Jesus as a hunter could be so impotent in the face of contemporary realities of some young people in Ghana, as Western theologies made a corresponding adjustment in Majority World countries a few decades ago. The paper concludes that these changing metaphors have implications for local theologies in Africa and must be engaged by theologians, missionaries and all who are interested in African theologies for the purpose of meaningful contextualisation in contemporary African Christianity. 
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