'Nobody has ever seen God': the denial of the possibility of mystical experiences in eighth- and eleventh-century Byzantium
In scholarly treatments of Byzantine mysticism the eighth, ninth and tenth centuries are given short shrift. Authors deal at length with the seventh-century authors John Climacus, Maximus the Confessor and Thalassius the Libyan and then immediately proceed to a discussion of the oeuvre of Symeon the...
| Publicado no: | Journal for late antique religion and culture |
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| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
[2018]
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| Em: |
Journal for late antique religion and culture
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| (Cadeias de) Palavra- chave padrão: | B
João, Climacus 575-650
/ Maximus, Confessor, Heiliger 580-662
/ Simeão, Sethus ca. 11. Jh., 2. Hälfte
/ Experiência mística
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| Classificações IxTheo: | CB Existência cristã KDF Igreja ortodoxa NBC Deus |
| Outras palavras-chave: | B
Maximus the Confessor
B John Climacus B Byzantine mysticism B Symeon the New Theologian |
| Acesso em linha: |
Volltext (doi) Volltext (kostenfrei) |
| Resumo: | In scholarly treatments of Byzantine mysticism the eighth, ninth and tenth centuries are given short shrift. Authors deal at length with the seventh-century authors John Climacus, Maximus the Confessor and Thalassius the Libyan and then immediately proceed to a discussion of the oeuvre of Symeon the New Theologian who flourished in the late tenth and early eleventh century. There is, of course, a simple reason for this approach. In the intervening years no mystical literature was produced in Byzantium. This raises the question: how can we account for this yawning gap? Two explanations are possible: either there was no interest in mysticism, or mysticism was actively rejected. This article argues that the latter explanation is correct. It analyses texts that rule out the possibility of mystical experiences and implicitly accuse mystics of heresy. |
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| ISSN: | 1754-517X |
| Obras secundárias: | Enthalten in: Journal for late antique religion and culture
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| Persistent identifiers: | DOI: 10.18573/j.2018.10453 |