Whole God and whole man: Deification as incarnation in Maximus the Confessor

Maximus the Confessor says that the Word of God wills to be embodied always and in all things. Against many who wish to render this ‘universal incarnation’ metaphorical, I attempt a literal reading. When Maximus speaks of the Word's universal incarnation, he refers to the deification of human b...

Full description

Saved in:  
Bibliographic Details
Main Author: Korb, Samuel J. (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Journals Online & Print:
Drawer...
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Cambridge Univ. Press 2022
In: Scottish journal of theology
Year: 2022, Volume: 75, Issue: 4, Pages: 308-318
Standardized Subjects / Keyword chains:B Maximus, Confessor, Heiliger 580-662 / Incarnation of Jesus Christ / Universalism / Deification
IxTheo Classification:KAD Church history 500-900; early Middle Ages
NBF Christology
NBK Soteriology
Further subjects:B Deification
B Incarnation
B Christology
B Maximus the Confessor
B Grace
Online Access: Volltext (kostenfrei)
Volltext (kostenfrei)
Description
Summary:Maximus the Confessor says that the Word of God wills to be embodied always and in all things. Against many who wish to render this ‘universal incarnation’ metaphorical, I attempt a literal reading. When Maximus speaks of the Word's universal incarnation, he refers to the deification of human beings, which constitutes a single reality with the Word's incarnation. For Maximus, deification perfectly realises and completes the very logic of the Word's incarnational descent: just as God became whole man while remaining whole God, human beings will become whole God while remaining wholly human. Herein all things become enhypostasised into the Word - rendered one by grace with Christ himself, through his humanity - and so the Word becomes embodied in all things.
ISSN:1475-3065
Contains:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S003693062200059X