Whole God and whole man: Deification as incarnation in Maximus the Confessor

Maximus the Confessor says that the Word of God wills to be embodied always and in all things. Against many who wish to render this ‘universal incarnation’ metaphorical, I attempt a literal reading. When Maximus speaks of the Word's universal incarnation, he refers to the deification of human b...

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Détails bibliographiques
Auteur principal: Korb, Samuel J. (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2022
Dans: Scottish journal of theology
Année: 2022, Volume: 75, Numéro: 4, Pages: 308-318
Sujets / Chaînes de mots-clés standardisés:B Maximus, Confessor, Heiliger 580-662 / Incarnation de Jésus / Universalisme / Divinisation
Classifications IxTheo:KAD Haut Moyen Âge
NBF Christologie
NBK Sotériologie
Sujets non-standardisés:B Deification
B Incarnation
B Christology
B Maximus the Confessor
B Grace
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Résumé:Maximus the Confessor says that the Word of God wills to be embodied always and in all things. Against many who wish to render this ‘universal incarnation’ metaphorical, I attempt a literal reading. When Maximus speaks of the Word's universal incarnation, he refers to the deification of human beings, which constitutes a single reality with the Word's incarnation. For Maximus, deification perfectly realises and completes the very logic of the Word's incarnational descent: just as God became whole man while remaining whole God, human beings will become whole God while remaining wholly human. Herein all things become enhypostasised into the Word - rendered one by grace with Christ himself, through his humanity - and so the Word becomes embodied in all things.
ISSN:1475-3065
Contient:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S003693062200059X