From vision to cult site. A comparative perspective
Visions of the Virgin Mary stand at the origin of many cult sites. At times they have led to impressive pilgrimage centres such as Lourdes in France, Fatima in Portugal, or Medjugorje in Bosnia-Herzegovina, but elsewhere they were remembered only in local chapels or by small groups of devotees. This...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Ed. de l'Ecole des Hautes Etudes en Sciences Sociales
2010
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| In: |
Archives de sciences sociales des religions
Year: 2010, Volume: 151, Pages: 71-90 |
| Further subjects: | B
Medio Oriente
B Visions B sacralisation de l'espace B apariciones B Marian devotion B sacralización del espacio B dévotion mariale B Middle East B Apparitions B Pilgrimage B Pèlerinage B devoción mariana B Peregrinación B Moyen-Orient B sacralization of space |
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Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Visions of the Virgin Mary stand at the origin of many cult sites. At times they have led to impressive pilgrimage centres such as Lourdes in France, Fatima in Portugal, or Medjugorje in Bosnia-Herzegovina, but elsewhere they were remembered only in local chapels or by small groups of devotees. This raises the question as to what conditions are necessary for a vision to lead to a sacralisation of space. Historians and social scientists have usually focussed on the famous cult sites when researching the various processes that influenced the physicalization and development of a sacred site, while neglecting to pay attention to lesser known visions and sites. In this article the apparition of the Virgin Mary to Sister Marie Alphonsine in 1874-1875 in Bethlehem and Jerusalem will be analysed. Its effects will be compared to those of the visions in Lourdes, Fatima or Medjugorje, in order to understand better the conditions under which cult sites might flourish.Visions of the Virgin Mary stand at the origin of many cult sites. At times they have led to impressive pilgrimage centres such as Lourdes in France, Fatima in Portugal, or Medjugorje in Bosnia-Herzegovina, but elsewhere they were remembered only in local chapels or by small groups of devotees. This raises the question as to what conditions are necessary for a vision to lead to a sacralisation of space. Historians and social scientists have usually focussed on the famous cult sites when researching the various processes that influenced the physicalization and development of a sacred site, while neglecting to pay attention to lesser known visions and sites. In this article the apparition of the Virgin Mary to Sister Marie Alphonsine in 1874-1875 in Bethlehem and Jerusalem will be analysed. Its effects will be compared to those of the visions in Lourdes, Fatima or Medjugorje, in order to understand better the conditions under which cult sites might flourish. | ||
| 520 | |a Les apparitions de la Vierge Marie sont à l'origine de plusieurs lieux de culte. Quelquefois, elles ont conduit à la formation de lieux de pèlerinage impressionnants comme à Lourdes en France, à Fatima au Portugal, ou Medjugorje en Bosnie-Herzégovine, alors qu'ailleurs elles étaient simplement commémorées dans des chapelles locales ou par de petits groupes de fidèles. Ceci soulève la question des conditions nécessaires pour qu'une apparition produise la sacralisation d'un espace. Historiens et chercheurs en sciences sociales se sont habituellement penchés sur les lieux de culte célèbres, dans leurs travaux sur les différents processus qui ont influencé la matérialisation et le développement d'un site sacré, en négligeant les apparitions et les sites moins connus. Dans cet article, nous analysons l'apparition de la Vierge à Sœur Marie Alphonsine, en 1874-1875, à Bethléem et Jérusalem. Ses effets seront comparés à ceux des visions à Lourdes, Fatima ou Medjugorje, afin de mieux comprendre à quelles conditions des lieux de culte peuvent prospérer. | ||
| 520 | |a Las apariciones de la Virgen María están en el origen de numerosos lugares de culto. Algunas veces, condujeron a la formación de lugares de peregrinación impresionantes como en Lourdes, en Francia, en Fátima en Portugal, o en Medjugorje en Bosnia-Herzegovina, mientras que en otros lugares las apariciones eran simplemente conmemoradas en capillas locales o por pequeños grupos de fieles. Esto hace aprarecer la cuestión de las condiciones necesarias para que una aparición produzca la sacralización de un espacio. Historiadores e investigadores en ciencias sociales se inclinaron habitualmente por los lugares de culto célebres, en sus trabajos sobre los diferentes procesos que han influenciado la materialización y el desarrollo de un sitio sagrado, descuidando las apariciones en los lugares menos conocidos. En este artículo, analizaremos la aparición de la Virgen a la Hermana María Alfonsina, en 1874-1875, en Belén y Jerusalén. Sus efectos serán comparados con los de las visiones en Lourdes, Fátima o Medjugorje, para comprender mejor en qué condiciones los lugares de culto pueden prosperar. | ||
| 650 | 4 | |a Marian devotion | |
| 650 | 4 | |a Medio Oriente | |
| 650 | 4 | |a Middle East | |
| 650 | 4 | |a Moyen-Orient | |
| 650 | 4 | |a apariciones | |
| 650 | 4 | |a Apparitions | |
| 650 | 4 | |a devoción mariana | |
| 650 | 4 | |a dévotion mariale | |
| 650 | 4 | |a Peregrinación | |
| 650 | 4 | |a Pilgrimage | |
| 650 | 4 | |a Pèlerinage | |
| 650 | 4 | |a sacralisation de l'espace | |
| 650 | 4 | |a sacralización del espacio | |
| 650 | 4 | |a sacralization of space | |
| 650 | 4 | |a Visions | |
| 700 | 1 | |a Notermans, Catrien |e VerfasserIn |4 aut | |
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