A Difficulty Concerning Compensation*

We sometimes harm people legitimately, by standing in front of them in the queue at the cinema and buying the last available ticket, for instance, or by acting in self-defense. If we harm them illegitimately, however, we ostensibly have a moral obligation to compensate them for the harm done. And th...

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Bibliographic Details
Main Author: Smilansky, Saul (Author)
Format: Electronic Article
Language:English
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Published: Brill 2013
In: Journal of moral philosophy
Year: 2013, Volume: 10, Issue: 3, Pages: 329-337
Further subjects:B Forgiveness
B existential paradox
B Harm
B Compensation
B Teflon immorality
B moral paradox
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Summary:We sometimes harm people legitimately, by standing in front of them in the queue at the cinema and buying the last available ticket, for instance, or by acting in self-defense. If we harm them illegitimately, however, we ostensibly have a moral obligation to compensate them for the harm done. And the more we harm them, the greater the compensation that, prima facie, we need to offer. But if the harm increases further, at some point we will need to offer less compensation. Yet more harm, and it is quite likely that no compensation at all will be morally expected. In such situations, the greater the harm, the better off we will be, morally, in one important respect. This is morally absurd but, I claim, true, and it does not appear to have received significant philosophical attention. I explore the issue.
ISSN:1745-5243
Contains:Enthalten in: Journal of moral philosophy
Persistent identifiers:DOI: 10.1163/17455243-4681021