Lo sviluppo della teologia spirituale
In between the publication of the Cost. Apost. Sapientia Christiana of 1979 to theCost. Apost. Veritatis Gaudium of 2018, it would seem that spiritual theology, as anacademic discipline, has not registered any development that would make it autonomousand independent from dogmatic theology and moral...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Italian |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Ed. Pontificia Univ. Gregoriana
2020
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| In: |
Gregorianum
Year: 2020, Volume: 101, Issue: 3, Pages: 657-676 |
| Further subjects: | B
Paradigm
B teologia spirituale B spiritualità B Teologia B Veritatis Gaudium |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a In between the publication of the Cost. Apost. Sapientia Christiana of 1979 to theCost. Apost. Veritatis Gaudium of 2018, it would seem that spiritual theology, as anacademic discipline, has not registered any development that would make it autonomousand independent from dogmatic theology and moral theology, as if, during this interval, its academic condition had remained unchanged and, in a certain sense, still subordinate to both. The article presents the evolution of the discipline from the conclusion of the Second Vatican Council up through the publication of the Veritatis Gaudium, formulating the need for a new paradigm for theology tout court. | ||
| 520 | |a Dalla pubblicazione della Cost. Apost. Sapientia Christiana del 1979 alla Cost. Apost. Veritatis Gaudium del 2018, sembrerebbe che la teologia spirituale, in quantodisciplina accademica, non abbia registrato alcuno sviluppo che la rendesse autonomae indipendente dalla teologia dogmatica e da quella morale, come se, durante questointervallo, la sua condizione accademica fosse rimasta invariata e, in un certo senso,ancora subordinata a entrambe. L’articolo presenta l’evoluzione della disciplina dallaconclusione del Concilio Vaticano II fino alla pubblicazione della Veritatis Gaudium,formulando la necessità di un nuovo paradigma per la teologia tout court. | ||
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