Constantine, Cookery, and Sacrifice
In his Caesars, Julian the Apostate claims that Constantine I had lived the life of a cook and hairdresser without properly explaining what he means by this reference to a cook. It is argued here that he was mocking Constantine's concern that he should not eat foodstuffs dedicated to the gods,...
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Oxford University Press
[2018]
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| In: |
The journal of theological studies
Anno: 2018, Volume: 69, Fascicolo: 2, Pagine: 577-587 |
| (sequenze di) soggetti normati: | B
Julian, Römisches Reich, Kaiser 331-363, Caesares
/ Konstantin, I., Römisches Reich, Kaiser ca. 280-337
/ Caratterizzazione dei personaggi
/ Cuoco
/ Paganesimo
/ Sacrificio (Religione)
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| Notazioni IxTheo: | AD Sociologia delle religioni AG Vita religiosa BE Religioni greco-romane KAB Cristianesimo delle origini |
| Accesso online: |
Volltext (Resolving-System) Volltext (doi) |
| Riepilogo: | In his Caesars, Julian the Apostate claims that Constantine I had lived the life of a cook and hairdresser without properly explaining what he means by this reference to a cook. It is argued here that he was mocking Constantine's concern that he should not eat foodstuffs dedicated to the gods, and so probably alluding to his ban on blood-sacrifice within the eastern part of his empire. |
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| ISSN: | 1477-4607 |
| Comprende: | Enthalten in: The journal of theological studies
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| Persistent identifiers: | DOI: 10.1093/jts/fly124 |