Craigs Nominalism and the High Cost of Preserving Divine Aseity
William Lane Craig rejects Platonism (the view that uncreated abstract objects (AOs) exist) in favor of nominalism because he believes Platonism fatally compromises Gods aseity. For Craig, concrete particulars (including essences) exist, but properties do not. Yet, we use property-talk, following C...
| 主要作者: | |
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| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
[2017]
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| In: |
European journal for philosophy of religion
Year: 2017, 卷: 9, 發布: 1, Pages: 87-107 |
| Standardized Subjects / Keyword chains: | B
Craig, William Lane 1949-
/ 唯名論
/ 神
/ 神的自存
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism |
| 在線閱讀: |
Volltext (doi) Volltext (teilw. kostenfrei) |
| 總結: | William Lane Craig rejects Platonism (the view that uncreated abstract objects (AOs) exist) in favor of nominalism because he believes Platonism fatally compromises Gods aseity. For Craig, concrete particulars (including essences) exist, but properties do not. Yet, we use property-talk, following Carnaps linguistic frameworks. There is, however, a high cost to Craigs view. I survey his views and then explore the importance of essences. But, next, I show that his nominalism undermines them. Thus, we have just interpretations of reality. Worse, nominalism undermines creations determinacy. Last, I suggest AOs are created, but in a more fundamental sense than Craig considers. |
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| Contains: | Enthalten in: European journal for philosophy of religion
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| Persistent identifiers: | DOI: 10.24204/ejpr.v9i1.1866 |