Theologischer Streit und politische Symbolik: zu den Anfängen der württembergischen Reformation 1534-1538
Carrying out the Reformation in Württemberg became possible as a result of the Peace of Kaaden of June 29, 1534. This peace allowed Duke Ulrich to enforce the Reformation, though not on the Zürich model. Ulrich oriented himself toward the Augsburg Confession. Nevertheless, he drew on the assistance...
| Autore principale: | |
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| Tipo di documento: | Stampa Articolo |
| Lingua: | Tedesco |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
1999
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| In: |
Archiv für Reformationsgeschichte
Anno: 1999, Volume: 90, Pagine: 159-187 |
| (sequenze di) soggetti normati: | B
Ulrich, Württemberg, Herzog 1487-1550
/ Württemberg
/ Riforma protestante
/ Storia 1534-1538
B Ulrich, Württemberg, Herzog 1487-1550 / Schnepff, Erhard 1495-1558 / Blarer, Ambrosius 1492-1564 B Württemberg / Bilderverbot / Geschichte 1537 |
| Notazioni IxTheo: | KAG Riforma protestante KBB Area germanofona |
| Altre parole chiave: | B
Storia 1500-1600
B Baden-Württemberg B Età moderna 1500-1600 B Riforma protestante B Storia della Chiesa |
| Accesso online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Edizione parallela: | Non elettronico
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| Riepilogo: | Carrying out the Reformation in Württemberg became possible as a result of the Peace of Kaaden of June 29, 1534. This peace allowed Duke Ulrich to enforce the Reformation, though not on the Zürich model. Ulrich oriented himself toward the Augsburg Confession. Nevertheless, he drew on the assistance not only of the Lutheranoriented Erhard Schnepf, but also of the upper-Gennan-minded Ambrosius Blarer. Under ducal pressure, these two came to terms in the Stuttgart Concord, which defined the Communion article of the Augsburg Confession in a sharply Lutheran sense. This same Lutheran teaching concerning the Lord's Supper informed the texts of the ecclesiastical ordinance of 1536, the shape of which was upper German. This distinction between form and content led the way to compromise. On the question of images, the iconophobic Blarer evidently prevailed at the Urach Conference on idols ( Uracher Götzentag, September 1537). Regardless of this, Duke Ulrich's image-hostile politics was not the product of deeply engrained theological convictions, but rather of his efforts to make Württemberg's Reformation clear and unmistakable. Reform measures had to symbolize the land's new reformed identity. In order to achieve this, Ulrich established from the start a foundation of clear orientation toward Lutheran principles. |
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| Descrizione del documento: | Zsfassung in engl. Sprache |
| ISSN: | 0003-9381 |
| Comprende: | In: Archiv für Reformationsgeschichte
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| Persistent identifiers: | HDL: 10900/112552 |
