Velle malum sub ratione mali: El legado bajomedieval en la Edad Moderna
The aim of the article is to provide an overview of the arguments supporting the possibility of willing evil qua evil. The attention is focused on some important scholastic theologians, from XIVth century up to the first half of the XVIIth century, who rejected the principle according to which ‘what...
| Subtitles: | Velle malum sub ratione mali Velle malum sub ratione mali: The Late Medieval Legacy in the Early Modern Age |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institution
2023
|
| In: |
Cauriensia
Year: 2023, Volume: 18, Pages: 541-560 |
| Further subjects: | B
Guillermo de Ockham
B Ricardo Kilvington B Enrique Harclay B Juan Duns Escoto B Voluntad B Jérôme de Angest B Mal B Juan Mair |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The aim of the article is to provide an overview of the arguments supporting the possibility of willing evil qua evil. The attention is focused on some important scholastic theologians, from XIVth century up to the first half of the XVIIth century, who rejected the principle according to which ‘what is wanted is always wanted under the aspect of goodness (sub ratione boni)’. These theologians grounded their theories on a voluntaristic framework. Freedom is conceived like an absolute power, nearly without limits, able to want what is good as well as what is evil for the sake of evil. | ||
| 520 | |a El artículo pretende ofrecer una visión general de los argumentos a favor de la posibilidad de querer el mal como maldad. La atención se centra en algunos importantes teólogos escolásticos, desde el siglo XIV hasta la primera mitad del siglo XVII, que rechazaron el principio de que "lo que se quiere siempre se quiere bajo el aspecto de la bondad (sub ratione boni)". Estos teólogos basan sus teorías en un marco voluntarista. La libertad se concibe como un poder absoluto, casi sin límites, capaz de querer lo que es bueno y también lo que es malo para el mal. | ||
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| 650 | 4 | |a Guillermo de Ockham | |
| 650 | 4 | |a Juan Duns Escoto | |
| 650 | 4 | |a Juan Mair | |
| 650 | 4 | |a Jérôme de Angest | |
| 650 | 4 | |a Mal | |
| 650 | 4 | |a Ricardo Kilvington | |
| 650 | 4 | |a Voluntad | |
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