Stanley Hauerwas and ‘Chan Tai-man’: an analysis of Hong Kong laypeople's lived theology and Hong Kong theologians’ engagement with Stanley Hauerwas's political theology from a practical theology perspective
Hong Kong Christian communities often draw upon theological resources from the West. But can Western theological sources be meaningfully applied to Hong Kong? Western theological sources stem from Western epistemologies, which may not necessarily resonate with the values or cultural assumptions of H...
| Published in: | Practical theology |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
2023
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| In: |
Practical theology
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| IxTheo Classification: | CG Christianity and Politics FA Theology KBM Asia NCD Political ethics |
| Further subjects: | B
Ethnography
B Stanley Hauerwas B lived theology B Political Theology B Hong Kong studies |
| Online Access: |
Volltext (kostenfrei) |
| Summary: | Hong Kong Christian communities often draw upon theological resources from the West. But can Western theological sources be meaningfully applied to Hong Kong? Western theological sources stem from Western epistemologies, which may not necessarily resonate with the values or cultural assumptions of Hong Kong Christians. The lived experiences of ‘Chan Tai-man,’ a placeholder name for average Hong Kong Christians, can be a source for exploring Hong Kong Christian epistemologies. ‘Chan's’ lived theology has significance for the field of practical theology in considering how majority world epistemologies can impact the Western world, especially regarding Christianity in individualistic societies. This paper analyses Hong Kong theologians’ engagement with Stanley Hauerwas's theological convictions and makes a critical comparison to ‘Chan's’ lived theology. First, the article will address (1) why Hauerwasian theology resonates with Hong Kong theologians and (2) why Hong Kong Hauerwasians think Hauerwas's ideas would be useful in the Hong Kong context. Second, after explaining the author's ethnographic research methods, the article will illustrate ‘Chan's’ lived theology, followed by a comparison between the two approaches. In conclusion, while Hong Kong theologians’ engagement with Hauerwas makes an adequate start, Hong Kong Christian communities’ understanding of political theology will eventually have to be broadened through a critical self-reflection of Hong Kong lived theology. |
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| ISSN: | 1756-0748 |
| Contains: | Enthalten in: Practical theology
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| Persistent identifiers: | DOI: 10.1080/1756073X.2023.2179277 |