Jonathan Edwards’ Self-Love Theory: A Revision

In The Theological Magazine (1798), Jonathan Edwards Jr. challenged the Hopkinsian claim that it is impossible "to describe a self-love of a ‘different kind from selfishness, which is not included in universal disinterested benevolence’" by invoking "all those personal feelings, in...

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Publicado en:Jonathan Edwards studies
Autor principal: Sherron, Tyler (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: the Jonathan Edwards Center at Yale Universiry 2022
En: Jonathan Edwards studies
Año: 2022, Volumen: 12, Número: 1/2, Páginas: 36-47
Otras palabras clave:B Early Modern History
B Philosophy
Acceso en línea: Volltext (kostenfrei)
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Sumario:In The Theological Magazine (1798), Jonathan Edwards Jr. challenged the Hopkinsian claim that it is impossible "to describe a self-love of a ‘different kind from selfishness, which is not included in universal disinterested benevolence’" by invoking "all those personal feelings, in which President Edwards places self-love." In his search for less-alloyed disinterestedness, Samuel Hopkins creatively fenced self-love from the Christian moral life by recategorizing it when duly regulated (i.e., by a readiness to be given up for the good of the whole) as genuine disinterested benevolence. But for Edwards Jr., this was a mistake.
ISSN:2159-6875
Obras secundarias:Enthalten in: Jonathan Edwards studies