Jonathan Edwards on the Cape of Good Hope

In the Edwards corpus, four references surface to the Khoina , an indigenous population group that for centuries inhabited the regions north and east of the Cape of Good Hope. Edwards was familiar with the Cape of Good Hope and its native inhabitants, but he knew them by the name of Hottentots , [...

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Bibliographic Details
Main Author: Britz, Dolf (Author)
Format: Electronic Article
Language:English
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Published: the Jonathan Edwards Center at Yale Universiry [2020]
In: Jonathan Edwards studies
Year: 2020, Volume: 10, Issue: 2, Pages: 137-149
Further subjects:B Early Modern History
Online Access: Volltext (kostenfrei registrierungspflichtig)
Description
Summary:In the Edwards corpus, four references surface to the Khoina , an indigenous population group that for centuries inhabited the regions north and east of the Cape of Good Hope. Edwards was familiar with the Cape of Good Hope and its native inhabitants, but he knew them by the name of Hottentots , [1] a title long established in European ethnography, history, and religious and general literature. Knowledge of the existence of the Khoina and reflection on their customs, ways of living, culture, personal appearance, language, beliefs and practices became popularized in a wide range of geographical, historical, and maritime atlases, as well as dictionaries and encyclopedias that contained articles concerning discoveries of and encounters with peoples of the world. An extensive variety of travel literature, dating back to the sixteenth-century Portuguese descriptions of the Cape of Good Hope, supplemented information on the New World. [1] I am well aware that this term is offensive because it is an expression of, and carries a connotation embedded in, unacceptable and oppressive racism. For the purposes of this article, I repeat the term only when it is used in primary sources.
ISSN:2159-6875
Contains:Enthalten in: Jonathan Edwards studies