The Politics of Secrets: Thirteenth-Century Kabbalah in Context
Mystical texts, like all texts, are informed by the context in which they are written and read. The proliferation of Kabbalah in late 13th century Castile is an instructive example of how the construction of Jewish esotericism is shaped by the intellectual and cultural environment. Kabbalists during...
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Penn Press
2011
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| In: |
The Jewish quarterly review
Anno: 2011, Volume: 101, Fascicolo: 4, Pagine: 502-510 |
| Altre parole chiave: | B
Esotericism
B Jewish-Christian polemics B 13th century Castile B Kabbalah B Zohar |
| Accesso online: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Riepilogo: | Mystical texts, like all texts, are informed by the context in which they are written and read. The proliferation of Kabbalah in late 13th century Castile is an instructive example of how the construction of Jewish esotericism is shaped by the intellectual and cultural environment. Kabbalists during this period were able to compose a large number of texts which succeeded in acquiring legitimacy in at least some Jewish circles, due in no small part to the increased interest in esoteric knowledge in the broader cultural context. Moreover, by advancing a uniquely Jewish claim to ancient, revealed esoteric truth, kabbalists sought to counter Christian anti-Jewish claims, and present an alternative to rationalist interpretations of Jewish scripture and religious praxis. By considering the historical context in which kabbalistic texts take shape, we can better appreciate the way that kabbalistic texts advance a worldview and conception of Jewish identity that addresses the perceived needs of Jews in particular intellectual and political environments. |
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| ISSN: | 1553-0604 |
| Comprende: | Enthalten in: The Jewish quarterly review
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| Persistent identifiers: | DOI: 10.1353/jqr.2011.0034 |