Jesús y el Espíritu Santo según Gregorio de Elvira
The relation between Jesus and the Spirit appears in diverse occasions and in different contexts in Gregory. Jesus has sanctified the waters in his baptism, from his body springs the Spirit whom he has received in the Jordan, he is the "anointed", the "Christ" par excellence who...
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Format: | Electronic Article |
Language: | Spanish |
Check availability: | HBZ Gateway |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Ed. Pontificia Univ. Gregoriana
2000
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In: |
Gregorianum
Year: 2000, Volume: 81, Issue: 2, Pages: 309-329 |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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Summary: | The relation between Jesus and the Spirit appears in diverse occasions and in different contexts in Gregory. Jesus has sanctified the waters in his baptism, from his body springs the Spirit whom he has received in the Jordan, he is the "anointed", the "Christ" par excellence who gives the Holy Spirit to people at Pentecost. The theology of the baptism of the Lord calls for special attention; it takes place at an interesting moment of transition. On the one hand, the effusion of the Spirit on the humanity of Jesus does not create any problem for Gregory who distinguishes it clearly from the incarnation of the Son. On the other hand, the initiative of the Father in this unction is not paid special attention to, nor does it seem that it has a special significance for Jesus himself and the beginning of his mission in the world. However, much stress is given to the ecclesiological dimension of the descent of the Spirit in the baptism of Christ. On him comes the Spirit in fulness, as he will also abide in fulness in the whole Church which is his Body. Each of the christians receives only a partial gift which must contribute to the perfection of the whole. |
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Contains: | Enthalten in: Gregorianum
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