On the logic of theocracy
I identify the objectionable element in theocracy, not with reliance on God as such, nor with the idea that God might have something to do with morality, but with the anti-human propensity to issue orders without communicating good reasons for them. In medieval discussion prohibitions not based on g...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer Netherlands
2004
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| In: |
Sophia
Year: 2004, Volume: 43, Issue: 1, Pages: 3-22 |
| Further subjects: | B
Conceptual Connection
B Catholic Social Teaching B Divine Command B Sexual Intercourse B Human Good |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a I identify the objectionable element in theocracy, not with reliance on God as such, nor with the idea that God might have something to do with morality, but with the anti-human propensity to issue orders without communicating good reasons for them. In medieval discussion prohibitions not based on good reasons attracted the labelmalum quia prohibitum, bad because forbidden and I take this to be the criterion of theocracy in its objectionable form. I examine, in part of the Vatican’s doctrine against contraception, a persistent tendency towards this approach, a tendency incompatible with the tradition of the Church and ultimately incompatible even with the thirteenth century discussion of such issues in the work of Thomas Aquinas. | ||
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