Il matrimonio "sine opere coniugali" tra diritto e teologia (XII-XIII secolo)
A marriage sine opere coniugali was legitimized by canon lawyers and theologians, but it was generally believed that there was no marriage without consent to carnal intercourse. This belief called into question the perfection of Mary and Joseph’s union. Therefore, the canonist Gratian posited that m...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Italiano |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
[2020]
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| Em: |
Quaderni di storia religiosa medievale
Ano: 2020, Volume: 23, Número: 1, Páginas: 183-206 |
| Classificações IxTheo: | KAE Idade Média Central KDB Igreja católica NCF Ética sexual SB Direito canônico |
| Outras palavras-chave: | B
Sexual Intercourse
B Marriage B Nuptial Consent |
| Acesso em linha: |
Volltext (Resolving-System) Volltext (doi) |
| Resumo: | A marriage sine opere coniugali was legitimized by canon lawyers and theologians, but it was generally believed that there was no marriage without consent to carnal intercourse. This belief called into question the perfection of Mary and Joseph’s union. Therefore, the canonist Gratian posited that marriage was begun with consent but ratified only by sexual intercourse. Hence, lawyers and theologians began to dispute the perfection of an unconsummated marriage and to discuss nuptial consent. In this discussion, the juridical concept of potestas corporis played a central role. |
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| ISSN: | 2785-1311 |
| Obras secundárias: | Enthalten in: Quaderni di storia religiosa medievale
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| Persistent identifiers: | DOI: 10.32052/97583 |
