Did Adultery Mandate Divorce? A Reassessment of Jesus' Divorce Logia
This paper argues that Matthew's so-called exception clauses to the prohibition of divorce (5.32; 19.9) make explicit what was already implicit in versions without them: that adultery required divorce. While biblical law required death for adulterers or expected it as a result of the ordeal of...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Έκδοση: |
[2015]
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Στο/Στη: |
New Testament studies
Έτος: 2015, Τόμος: 61, Τεύχος: 1, Σελίδες: 67-78 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Matthäusevangelium 5,32
/ Bibel. Matthäusevangelium 19,9
/ Διαζύγιο (μοτίβο)
/ Μοιχεία (μοτίβο)
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Σημειογραφίες IxTheo: | HC Καινή Διαθήκη NCF Σεξουαλική Ηθική |
Άλλες λέξεις-κλειδιά: | B
Divorce
B Sexual Intercourse B Adultery B Marriage |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Σύνοψη: | This paper argues that Matthew's so-called exception clauses to the prohibition of divorce (5.32; 19.9) make explicit what was already implicit in versions without them: that adultery required divorce. While biblical law required death for adulterers or expected it as a result of the ordeal of the suspected wife, the issue of divorce arose where communities no longer had capital rights and where guilt was not in question. Matthew's nativity story, the norms of Greek and Roman culture, notions of the defiled wife (Deut 24.1-4) and the use of Gen 2.24 to indicate permanent joining give plausibility to the thesis. |
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ISSN: | 1469-8145 |
Περιλαμβάνει: | Enthalten in: New Testament studies
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Persistent identifiers: | DOI: 10.1017/S0028688514000241 |