‘God’ in Public Reason

The recent suicide bombings in London by young Islamists should remind Christian theologians that they are committed to a liberal polity of some kind. But is a genuinely theological liberalism possible? Many still think that public reason in a liberal polity must be universally accessible and theref...

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Bibliographic Details
Main Author: Biggar, Nigel (Author)
Format: Electronic Article
Language:English
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Published: Sage 2006
In: Studies in Christian ethics
Year: 2006, Volume: 19, Issue: 1, Pages: 9-19
Online Access: Volltext (lizenzpflichtig)
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Summary:The recent suicide bombings in London by young Islamists should remind Christian theologians that they are committed to a liberal polity of some kind. But is a genuinely theological liberalism possible? Many still think that public reason in a liberal polity must be universally accessible and therefore ‘secular’; and that it requires those with religious convictions to strip their public speech of theology. Such is the position taken by Jürgen Habermas in a recent newspaper interview. But is Habermas correct to suppose that a theological argument must be inaccessible to ‘non-theologians’? This essay returns a negative answer by seeking to demonstrate that a genuinely theological argument — for example, about the legalisation of euthanasia — can be grasped by non-theologians, can engage them, and might even persuade them. It concludes that on this point the late John Rawls has certain advantages over that of Habermas.
ISSN:0953-9468
Contains:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946806062266