“For I Say”: A Keeper at the Rabbinic Gates of Doubt
Abstract The rabbinic idiom “for I say” ( שאני אומר ) has been construed philologically as a specific type of presumption, buttressed with first-person rhetoric. From the perspective of legal analysis, I contend that “for I say” and presumption are diametrically opposed decision-rules, employed cons...
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Medienart: | Elektronisch Aufsatz |
Sprache: | Englisch |
Verfügbarkeit prüfen: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Veröffentlicht: |
2021
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In: |
The review of rabbinic Judaism
Jahr: 2021, Band: 24, Heft: 1, Seiten: 56-72 |
weitere Schlagwörter: | B
Jewish law and jurisprudence
B factual uncertainty B legal fictions B Narrative B talmudic law |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Zusammenfassung: | Abstract The rabbinic idiom “for I say” ( שאני אומר ) has been construed philologically as a specific type of presumption, buttressed with first-person rhetoric. From the perspective of legal analysis, I contend that “for I say” and presumption are diametrically opposed decision-rules, employed consistently in tannaitic and amoraic literature. While presumptions are exclusionary rules, circumscribing doubt, “for I say” is an inclusionary rule, validating doubt. The versatility of the “for I say” rule testifies to its preliminary nature – while the outcome is determined by a robust set of primary decision rules. “For I say” should be read as: for I can say, legitimizing doubt and calling on primary rabbinic rules for treating cases of factual uncertainty, in contestable instances. |
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ISSN: | 1570-0704 |
Enthält: | Enthalten in: The review of rabbinic Judaism
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Persistent identifiers: | DOI: 10.1163/15700704-12341375 |