“For I Say”: A Keeper at the Rabbinic Gates of Doubt
Abstract The rabbinic idiom “for I say” ( שאני אומר ) has been construed philologically as a specific type of presumption, buttressed with first-person rhetoric. From the perspective of legal analysis, I contend that “for I say” and presumption are diametrically opposed decision-rules, employed cons...
主要作者: | |
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格式: | 电子 文件 |
语言: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
出版: |
2021
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In: |
The review of rabbinic Judaism
Year: 2021, 卷: 24, 发布: 1, Pages: 56-72 |
Further subjects: | B
Jewish law and jurisprudence
B factual uncertainty B legal fictions B Narrative B talmudic law |
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总结: | Abstract The rabbinic idiom “for I say” ( שאני אומר ) has been construed philologically as a specific type of presumption, buttressed with first-person rhetoric. From the perspective of legal analysis, I contend that “for I say” and presumption are diametrically opposed decision-rules, employed consistently in tannaitic and amoraic literature. While presumptions are exclusionary rules, circumscribing doubt, “for I say” is an inclusionary rule, validating doubt. The versatility of the “for I say” rule testifies to its preliminary nature – while the outcome is determined by a robust set of primary decision rules. “For I say” should be read as: for I can say, legitimizing doubt and calling on primary rabbinic rules for treating cases of factual uncertainty, in contestable instances. |
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ISSN: | 1570-0704 |
Contains: | Enthalten in: The review of rabbinic Judaism
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Persistent identifiers: | DOI: 10.1163/15700704-12341375 |