Sahagún y la religión de los antiguos mexicanos
Bernardino de Sahagún was in the 16th Century the author of the most complete and extensive work on the language and culture of the prehispanic Nahuas of central Mexico (the Aztecs). Between 1565 and 1570, he was also the author of three interpretative essays on religious beliefs and rituals of anci...
| Published in: | Studi e materiali di storia delle religioni |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Spanish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Morcelliana
[2020]
|
| In: |
Studi e materiali di storia delle religioni
|
| Standardized Subjects / Keyword chains: | B
Sahagún, Bernardino de 1499-1590, Historia general de las cosas de Nueva España
/ Nahuas
/ Religion
/ Ritual
/ Idolatry
/ History of ideas 1565-1570
|
| IxTheo Classification: | AG Religious life; material religion BR Ancient religions of the Americas CC Christianity and Non-Christian religion; Inter-religious relations KBR Latin America RJ Mission; missiology |
| Further subjects: | B
Mitología
B Nahuas B Religión B Sahagún B Bible B Religion B Mythology B Faith B Sahagún, Bernardino de, d. 1590 B Biblia B Indigenous peoples of Mexico |
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| 520 | |a Bernardino de Sahagún was in the 16th Century the author of the most complete and extensive work on the language and culture of the prehispanic Nahuas of central Mexico (the Aztecs). Between 1565 and 1570, he was also the author of three interpretative essays on religious beliefs and rituals of ancient Mexicans, each of them increasingly complex. All three, but especially the last one, had a profound impact on the final version of his Historia Universal de la cosas de Nueva España. | ||
| 520 | |a Bernardino de Sahagún es el autor del siglo xvi al que se debe la obra más extensa y completa sobre la lengua y la cultura de las poblaciones nahuas del Mexico central prehispánico (los llamados aztecas). Entre 1565 y 1570 hizo además tres propuestas interpretativas sobre las creencias y rituales religiosos de los antiguos mexicanos, que son cada vez más complejas y que tuvieron profunda huella en la elaboración de la versión final de su Historia Universal de las cosas de Nueva España. | ||
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