Reception of the 1993 Ecumenical Directory in the episcopal conferences documents regarding mixed marriages = La réception du Directoire oecuménique de 1993 dans les documents de la Conférence épiscopale dans la matière des mariages mixtes = La ricezione del Direttorio Ecumenico del 1993 nei documenti delle Conferenze Episcopali in merito ai matrimoni misti
The subject of the author’s attention in the presented study was the problem of the reception of the 1993 Ecumenical Directory in the documents of Episcopal Conferences concerning the issue of mixed marriages. The conducted analyses suggest that, generally speaking, the influence of the Holy See on...
| Subtitles: | Ecumenical Juridical Thought La ricezione del Direttorio Ecumenico del 1993 nei documenti delle Conferenze Episcopali in merito ai matrimoni misti La réception du Directoire oecuménique de 1993 dans les documents de la Conférence épiscopale dans la matière des mariages mixtes Remaining United in Diversity |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawn. Uniw. Śląskiego
2018
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| In: |
Ecumeny and law
Year: 2018, Volume: 6, Pages: 187-201 |
| Standardized Subjects / Keyword chains: | B
Directorium oecumenicum (1993)
/ Bishops' conference
/ Mixed marriage
|
| IxTheo Classification: | KDJ Ecumenism SB Catholic Church law |
| Further subjects: | B
Episcopal Conference
B Mixed Marriages B Ecumenical Directory B Conferenza Episcopale B general executive decree B directoire oecuménique B mariages mixtes B matrimoni misti B décret exécutif général B decreto generale esecutivo B Direttorio Ecumenico B Conférence épiscopale |
| Online Access: |
Volltext (kostenfrei registrierungspflichtig) |
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| 520 | |a The subject of the author’s attention in the presented study was the problem of the reception of the 1993 Ecumenical Directory in the documents of Episcopal Conferences concerning the issue of mixed marriages. The conducted analyses suggest that, generally speaking, the influence of the Holy See on the process of making law by the Episcopal Conference is insignificant, since many Episcopal Conferences after 1993 did not issue any new documents that would touch upon this subject matter, whereas, among these which did issue such documents were instances of barely repeating the code provision regarding this matter. The author explained that a clear reception of the Ecumenical Directory regarding Canon 1125, no. 1—3 of CIC is present exclusively in Italian and German documents. According to the author, the regulations they include clearly adapt the provision of the Ecumenical Directory to the local conditions. He believes that the stimulus to undertake such legal steps was the denominational situation in the aforementioned countries. A separate group of legal acts are the documents of a great many Episcopal Conferences, in which the reasons of issuing dispensation from the canonical form, presented by ED 153—154, were explained in detail. According to the author such means of reception are correct and understandable, since the Episcopal Conferences know better the conditions in which local churches function. | ||
| 520 | |a Dans le présent article, l’objectif de l’analyse de l’auteur est le problème de la réception du Directoire oecuménique de 1993 dans les documents de la Conférence épiscopale dans la matière des mariages mixtes. Des analyses faites il résulte que, généralement parlant, l’influence du Saint-Siège sur les décisions juridiques prises par les Conférences épiscopales est faible. Beaucoup de Conférences épiscopales n’ont pas du tout, après 1993, publié de nouveaux documents concernant cette matière. En revanche, parmi ceux qui ont été publiés, les Conférences épiscopales ont seulement répété dans certains d’entre eux les dispositions du code dans cette matière. L’auteur a démontré que la réception patente du Directoire oecuménique relativement au can. 1125, n. 1—3 CIC est incluse dans les documents italiens et allemands. À l’avis de l’auteur, les réglementations y incluses adaptent nettement les dispositions du Directoire oecuménique aux conditions locales. D’après lui, c’est la situation confessionnelle de ces pays qui est devenue le stimulant ayant incité à entreprendre de telles démarches juridiques. Les documents de bien des Conférences épiscopales où l’on a spécifié les raisons d’accorder une dispense de la forme canonique dont traite DE 153—154 constituent un autre groupe d’actes juridiques. Selon l’auteur, une telle façon de la réception est juste et compréhensible, car les Conférences épiscopales connaissent mieux les conditions dans lesquelles fonctionnent les églises locales. | ||
| 520 | |a Nello studio presentato l’Autore ha focalizzato la sua attenzione sul problema della ricezione del Direttorio Ecumenico del 1993 nei documenti delle Conferenze Episcopali relativamente ai matrimoni misti. Dalle analisi condotte risulta che, in linea generale, l’influenza della Santa Sede sulla promulgazione del diritto da parte delle Conferenze Episcopali è esigua. Infatti dopo il 1993 molte Conferenze Episcopali non hanno pubblicato affatto nuovi documenti in tale materia; invece tra quelle che ne hanno pubblicati, alcune Conferenze hanno ripetuto solamente quanto codificato in tale materia. L’Autore ha dimostrato che una ricezione esplicita del Direttorio Ecumenico per quanto concerne il can. 1125 n. 1—3 CIC, è presente nei documenti italiani e tedeschi. Secondo l’Autore le prescrizioni contenute negli stessi adattano espressamente alle condizioni locali quanto contemplato nel Direttorio Ecumenico. A suo avviso la situazione delle confessioni religiose di quei paesi è diventata l’impulso ad intraprendere tali misure giuridiche. Un gruppo distinto di atti giuridici è costituito dai documenti di molte Conferenze Episcopali nei quali sono stati precisati i motivi di concessione della dispensa dalla forma canonica trattati in DE 153—154. Secondo l’Autore tale modalità di ricezione è corretta e comprensibile in quanto le Conferenze Episcopali conoscono meglio le condizioni in cui operano le Chiese locali. | ||
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