Unity through diversity: ecumenical theses and questions of Joseph Ratzinger/Benedict XVI$h = Unité par variété : Thèses et questions oecuméniques de J. Ratzinger/Benoît XVI = L‘unità attraverso la diversità : Tesi e quesiti ecumenici di J. Ratzinger/Benedetto XVI
Christian unity is desired by Christ Himself and, consequently, it is also a continuous imperative of Christian conscience and particular care on part of each pope. The starting point of J. Ratzinger/Benedict XVI’s thought and teaching is clear distinction between seeking unity through human strateg...
| Subtitles: | Ecumenical Theological Thought L‘unità attraverso la diversità Remaining United in Diversity Unité par variété |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wydawn. Uniw. Śląskiego
2018
|
| In: |
Ecumeny and law
Year: 2018, Volume: 6, Pages: 9-20 |
| Standardized Subjects / Keyword chains: | B
Ecumene
/ Unity
/ Disparity
/ Dialogue
|
| IxTheo Classification: | KDJ Ecumenism |
| Further subjects: | B
logoi spermatikoi
B christocentrisme B Unité B Modernité B Ecumenism B Ecumenismo B Christocentrism B oecuménisme B Communio B Dialogue B Unity B Modernity B praeparatio evangelica B Vérité B Verità B unità B Dialogo B Cristocentrismo B Truth B modernità |
| Online Access: |
Volltext (kostenfrei registrierungspflichtig) |
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| 520 | |a Christian unity is desired by Christ Himself and, consequently, it is also a continuous imperative of Christian conscience and particular care on part of each pope. The starting point of J. Ratzinger/Benedict XVI’s thought and teaching is clear distinction between seeking unity through human strategy and the way to unity ultimately accepted as the gift of God Himself. Consequently, it paves the way for thinking about Christian schism in the context of “Divine retribution,” that is, the situation where God still acts and attracts to Himself. Such a perspective protects against vanity and ambition to organise the world as if according to “God’s way,” but — in practice — without God. Joseph Ratzinger/Benedict XVI copes with ecumenically tempting notions-proposals (e.g., pluralism) that lead to an apprehensive forgetting of one’s own identity. His lodestars are: Christ — the Truth — longing — patience — suffering — good — conversion. | ||
| 520 | |a L’unité des chrétiens est le désir du Christ même et, par là, l’impératif continu de la conscience chrétienne et un souci singulier de chaque nouveau pape. Le point de départ de la réflexion et de l’enseignement de J. Ratzinger/Benoît XVI est la distinction nette entre les démarches entreprises pour obtenir l’unité par l’intermédiaire de la stratégie humaine et la voie vers l’unité que l’on considère en définitive comme le don de Dieu luimême. En effet, cela fait penser à la scission chrétienne comme à « la volonté de Dieu », à la situation où Dieu continue à agir et dirige les gens vers Lui. Une telle perspective protège contre l’orgueil et l’ambition d’organiser le monde en quelque sorte « à la manière divine », mais sans Dieu. J. Ratzinger/Benoît XVI réfléchit sur les notions-propositions oecuméniquement tentantes (par exemple le pluralisme) qui conduisent à une omission craintive de l’identité. Ses fils conducteurs sont : le Christ — la Vérité — la nostalgie — la patience — la souffrance — le bien — la conversion. | ||
| 520 | |a L‘unità dei cristiani è il desiderio di Cristo stesso e pertanto è l’imperativo incessante della coscienza cristiana e la preoccupazione particolare di ciascun pontefice che si avvicenda. Il punto di partenza della riflessione e dell’insegnamento di J. Ratzinger/Benedetto XVI è la distinzione chiara tra il prodigarsi per l‘unità attraverso la strategia umana e il cammino verso l‘unità che viene considerata in definitiva un dono di Dio stesso. Ciò apre conseguentemente il pensiero sullo scisma cristiano come “volontà di Dio”, situazione nella quale Dio continua ad agire e conduce verso di sé. Tale prospettiva previene dalla superbia e dall’ambizione di organizzare il mondo in un certo qual modo “secondo i canoni di Dio”, ma comunque senza Dio. J. Ratzinger/Benedetto XVI si misura con concetti-proposte allettanti dal punto di vista ecumenico (come ad es. il pluralismo) che portano ad un’omissione timorosa dell‘identità. I suoi punti di riferimento sono: Cristo — la Verità — la nostalgia — la pazienza — la sofferenza — il bene – la conversione. | ||
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