Against the impairment argument: A reply to Hendricks

In an article of this journal, Perry Hendricks makes a novel argument for the immorality of abortion. According to his impairment argument, abortion is immoral because: (a) it is wrong to impair a fetus to the nth degree, such as causing the fetus to have fetal alcohol syndrome (FAS); (b) it is wron...

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Κύριος συγγραφέας: Räsänen, Joona (Συγγραφέας)
Άλλοι συγγραφείς: Hendricks, Perry (Βιβλιογραφικός πρόδρομος)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Έκδοση: Wiley-Blackwell [2020]
Στο/Στη: Bioethics
Έτος: 2020, Τόμος: 34, Τεύχος: 8, Σελίδες: 862-864
Σημειογραφίες IxTheo:NCH Ιατρική Ηθική 
Άλλες λέξεις-κλειδιά:B Killing
B Ethics
B Έμβρυο
B Harm
B Impairment
B Pro-life
B Abortion
Διαθέσιμο Online: Πιθανολογούμενα δωρεάν πρόσβαση
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Περιγραφή
Σύνοψη:In an article of this journal, Perry Hendricks makes a novel argument for the immorality of abortion. According to his impairment argument, abortion is immoral because: (a) it is wrong to impair a fetus to the nth degree, such as causing the fetus to have fetal alcohol syndrome (FAS); (b) it is wrong to impair a fetus to the n+1 degree (to cause the fetus to be more impaired than to have FAS); (c) killing the fetus impairs the fetus to the n+1 degree (causes it to be more impaired than to have FAS); (d) abortion kills the fetus; (e) therefore, abortion is immoral. The impairment argument is a promising account for the wrongness of abortion because it does not rely on the controversial metaphysical premise that a fetus is a person. This article aims to show, that despite some immediate advantages over the rival theories of the immorality of abortion there is a reason to believe that the impairment argument is untenable. That is because there are goods that can be achieved by abortion but that cannot be achieved by impairing the fetus.
ISSN:1467-8519
Αναφορά:Kritik von "Even if the fetus is not a person, abortion is immoral (2019)"
Περιλαμβάνει:Enthalten in: Bioethics
Persistent identifiers:DOI: 10.1111/bioe.12720