On the impairment argument

Most opposition to abortion stands or falls on whether a fetus is the sort of being whose life it is seriously wrong to end. In her influential paper ‘A defense of abortion,’ Judith Jarvis Thomson effectively sidesteps this issue, assuming the fetus is a person with the right to life yet arguing thi...

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Bibliographic Details
Published in:Bioethics
Main Author: Simkulet, William (Author)
Contributors: Hendricks, Perry (Bibliographic antecedent)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2021
In: Bioethics
IxTheo Classification:NBE Anthropology
NCH Medical ethics
Further subjects:B impairment argument
B Judith Jarvis Thomson
B letting die / killing
B Abortion
B Moral Luck
B Personhood
Online Access: Volltext (lizenzpflichtig)
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Summary:Most opposition to abortion stands or falls on whether a fetus is the sort of being whose life it is seriously wrong to end. In her influential paper ‘A defense of abortion,’ Judith Jarvis Thomson effectively sidesteps this issue, assuming the fetus is a person with the right to life yet arguing this alone does not give it the right to use the mother’s body. In a recent article, Perry Hendricks takes inspiration from Thomson and assumes the fetus is not a person, arguing that abortion is wrong because causing fetal impairment is wrong and abortion is worse than causing fetal impairment. Here I argue Hendricks’ impairment argument fails. For Hendricks, risking fetal impairment is wrong because it risks harm to a future person, but if we assume the fetus is not a person, abortion doesn’t harm anyone, it merely prevents them from existing.
ISSN:1467-8519
Reference:Kritik von "Even if the fetus is not a person, abortion is immoral (2019)"
Contains:Enthalten in: Bioethics
Persistent identifiers:DOI: 10.1111/bioe.12844