Secularisation theory and its discontents: Recapturing decolonial and gendered narratives. Debate on Jörg Stolz’s article on Secularization theories in the 21st century: ideas, evidence, and problems
Secularisation theory has been a central element of research and teaching in sociology since the middle of the twentieth century. This article discusses the current state of the art in secularisation research through the perspectives of decolonial theory, global sociology, feminist theory and the ex...
| Published in: | Social compass |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
[2020]
|
| In: |
Social compass
Year: 2020, Volume: 67, Issue: 2, Pages: 315-322 |
| Standardized Subjects / Keyword chains: | B
Science of Religion
/ Secularization
/ Theory
|
| IxTheo Classification: | AB Philosophy of religion; criticism of religion; atheism AD Sociology of religion; religious policy |
| Further subjects: | B
decolonial theory
B Islam B théorie de la sécularisation B Feminist Theory B global sociology B théorie décoloniale B Secularisation theory B sociologie globale B théorie féministe |
| Online Access: |
Presumably Free Access Volltext (Verlag) |
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| 520 | |a Secularisation theory has been a central element of research and teaching in sociology since the middle of the twentieth century. This article discusses the current state of the art in secularisation research through the perspectives of decolonial theory, global sociology, feminist theory and the experiences of minority religions. Responding to Jörg Stolz, the article argues that current secularisation research suffers from conceptual shortcomings regarding the socio-political implications of secularism and the secular, that the parochial nature of secularisation theory has led to its entanglement in modernist, catching-up narratives, and that a feminist perspective is necessary to provide more detailed accounts of the gendered nature of processes of secularisation, particularly regarding new religious movements and the religious transformations within minority religious groups. The article concludes that secularisation theory needs to take into account minority religious experiences, the religiosity of women and religion beyond Euro-America in order to understand the significant shifts in religiosity that remain overlooked by methodologies operating solely at the level of nation-states. | ||
| 520 | |a La théorie de la sécularisation est un élément central de la recherche et de l'enseignement en sociologie depuis le milieu du 20e siècle. Cet article examine l'état actuel de la recherche sur la sécularisation à travers les perspectives de la théorie décoloniale, de la sociologie globale, de la théorie féministe et des expériences des religions en situation de minorité. En réponse de l’article de Jörg Stolz, ce texte soutient que la recherche actuelle sur la sécularisation souffre de lacunes conceptuelles concernant les implications sociopolitiques de la laïcité et du laïcisme, que la nature paroissiale de la théorie de la sécularisation a conduit à son enchevêtrement dans des récits modernistes de mise à niveau, et qu'une perspective féministe est nécessaire pour fournir des comptes rendus plus détaillés de la nature genrée des processus de sécularisation, particulièrement en ce qui concerne les nouveaux mouvements religieux et les transformations religieuses au sein des groupes religieux minoritaires. L'article conclut que la théorie de la sécularisation doit prendre en compte les expériences religieuses des minorités, la religiosité des femmes et la religion au-delà de l'Euro-Amérique afin de comprendre les importantes évolutions de la religiosité qui restent négligées par les méthodologies opérant uniquement au niveau des États-nations. | ||
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