Transgression and Countercultural Gnosticism: A Review Essay of April DeConick’s The Gnostic New Age

This review essay presents and critically engages April DeConick’s The Gnostic New Age, thereby elucidating a series of theoretical problems currently facing the study of Gnosticism and ancient religion more broadly. Notably, a post-theoretical shift—identified as pervasive in the field of religious...

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Autore principale: Tite, Philip L. 1969- (Autore)
Tipo di documento: Elettronico Review
Lingua:Inglese
Verificare la disponibilità: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: [2019]
In: Studies in religion
Anno: 2020, Volume: 49, Fascicolo: 2, Pagine: 253-267
Recensione di:The gnostic new age (New York : Columbia University Press, 2016) (Tite, Philip L.)
Notazioni IxTheo:AZ Nuove religioni
BF Gnosi
Altre parole chiave:B Ancient Religion
B method and theory
B science cognitive de la religion
B cognitive science of religion
B théorie transgressive
B post-theoretical shift
B méthode et théorie
B modern popular culture
B culture populaire moderne
B transgressive theory
B Early Christianity
B April DeConick
B Gnosticisme
B sociologie de la religion
B religion ancienne
B sociology of religion
B christianisme primitif
B Gnosticism
B Recensione
B changement post-théorique
Accesso online: Volltext (Publisher)
Volltext (doi)
Descrizione
Riepilogo:This review essay presents and critically engages April DeConick’s The Gnostic New Age, thereby elucidating a series of theoretical problems currently facing the study of Gnosticism and ancient religion more broadly. Notably, a post-theoretical shift—identified as pervasive in the field of religious studies in the 2010s—has emerged in recent Gnostic studies, a shift that has failed to embrace the critical insights offered by Michael Williams (1996) and Karen King (2003) and is on the rise in Gnostic studies. In addition, a historical “mapping” (in the sense offered by J. Z. Smith) of ancient religion into dichotomies leaves us with a romanticized ”Gnosticism” and a caricatured understanding of ancient religion and ancient Christianity. On the positive side, however, DeConick illustrates a rising interest in studying the experiential in Gnosticism while advocating the application of cognitive science of religion.
ISSN:2042-0587
Comprende:Enthalten in: Studies in religion
Persistent identifiers:DOI: 10.1177/0008429819884468