IV. Response: Contemplative Pedagogy as Engaged Learning

I am grateful to be given the opportunity to read and to respond to these rich reflections on the practice of contemplative pedagogy. Like Maureen Walsh, and possibly Brian Robinette before his sabbatical transformation, I have usually identified myself as a member of the "loyal opposition"...

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Bibliographic Details
Subtitles:Pedagogical Roundtable
Main Author: Locklin, Reid B. (Author)
Format: Electronic Article
Language:English
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Published: Cambridge Univ. Press [2019]
In: Horizons
Year: 2019, Volume: 46, Issue: 1, Pages: 134-139
IxTheo Classification:CB Christian life; spirituality
RF Christian education; catechetics
Online Access: Volltext (Resolving-System)
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Summary:I am grateful to be given the opportunity to read and to respond to these rich reflections on the practice of contemplative pedagogy. Like Maureen Walsh, and possibly Brian Robinette before his sabbatical transformation, I have usually identified myself as a member of the "loyal opposition" of this particular teaching tool. I have tried to remain grudgingly attentive to its strongest advocates in the comparative theology circles in which I travel, while at the same time shaking my head and sighing a bit to myself at what I perceive as a wild-eyed enthusiasm bordering on evangelism. It probably does not help that I am not personally prone to contemplative experience, nor that the Hindu para?parā with which I have associated for several decades has, at least in part, constructed its distinctive teaching tradition as a critique of meditative experience (anubhava) as means or end of liberation.
ISSN:2050-8557
Reference:Kritik von "Contemplative Pedagogy (2019)"
Kritik von "II. Flipping the Classroom Inside-Out (2019)"
Kritik von "III. The Contemplative Pedagogy Coward (2019)"
Contains:Enthalten in: Horizons
Persistent identifiers:DOI: 10.1017/hor.2019.6