Magisterium, Theologians, and the Need for Dialogue

Throughout history there have been theological tensions between official church teachers and church theologians, creating at times a divide between both the magisterium and theologians and also between theologians of different methodological approaches. We offer as examples of tension the declaratio...

Description complète

Enregistré dans:  
Détails bibliographiques
Auteurs: Salzman, Todd A. 1964- (Auteur) ; Lawler, Michael G. 1933- (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
En cours de chargement...
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Cambridge Univ. Press [2019]
Dans: Horizons
Année: 2019, Volume: 46, Numéro: 1, Pages: 79-112
Classifications IxTheo:FA Théologie
KDB Église catholique romaine
NBN Ecclésiologie
NCF Éthique sexuelle
RB Ministère ecclésiastique
Sujets non-standardisés:B Sexual ethics
B Amoris Laetitia
B Dialogue
B Pope Francis
B ethical methodology
B Magisterium
B Conscience
Accès en ligne: Volltext (Resolving-System)
Volltext (doi)
Description
Résumé:Throughout history there have been theological tensions between official church teachers and church theologians, creating at times a divide between both the magisterium and theologians and also between theologians of different methodological approaches. We offer as examples of tension the declarations by the USCCB's Committee on Doctrine (CD) on the "inadequacies in the theological methodology and conclusions" of our book and of the books of three other contemporary theologians. These examples afford us the opportunity both to consider the theological tensions in general and to propose a solution to them. We establish some ecclesial context for dialogue with the CD, calling attention to four factors in this context: first, recent patterns of discourse between theologians and the magisterium in statements issued against particular theologians; second, an important change in the Catholic concept of church; third, an equally important change in how Catholic theologians set about doing theological ethics; and fourth, the reaffirmation of the importance of conscience by the Second Vatican Council in the 1960s and, more recently, by Pope Francis.
ISSN:2050-8557
Contient:Enthalten in: Horizons
Persistent identifiers:DOI: 10.1017/hor.2019.52