Aquinas on God-Sanctioned Stealing

A serious challenge to religious believers in the Abrahamic traditions is that the God of the Old Testament seems to command immoral actions. Thomas Aquinas addresses this objection using the biblical story of God ordering the Israelites to plunder the Egyptians, which threatens to create an inconsi...

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主要作者: Shea, Matthew (Author)
格式: 電子 Article
語言:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: [2018]
In: American catholic philosophical quarterly
Year: 2018, 卷: 92, 發布: 2, Pages: 277-293
Further subjects:B Ten Commandments
B BIBLICAL teaching on gods
B Bible. Old Testament
B ABRAHAM (Biblical patriarch)
B THOMAS, Aquinas, Saint, ca. 1225-1274
在線閱讀: Volltext (doi)
實物特徵
總結:A serious challenge to religious believers in the Abrahamic traditions is that the God of the Old Testament seems to command immoral actions. Thomas Aquinas addresses this objection using the biblical story of God ordering the Israelites to plunder the Egyptians, which threatens to create an inconsistency among four of Aquinas's views: (1) God did indeed command this action; (2) God is perfectly good and cannot command any evil actions; (3) the objective moral goodness or badness of actions is not based on arbitrary divine commands; and (4) the prohibition of theft is an immutable principle of the natural moral law. I examine Aquinas's views on metaethics, stealing, justice, property, and collective responsibility to show that there is not a genuine inconsistency in his position, and that his strategy provides a helpful model for responding to the objection from divinely-sanctioned evil.
ISSN:2153-8441
Contains:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq201831146