Aquinas on God-Sanctioned Stealing

A serious challenge to religious believers in the Abrahamic traditions is that the God of the Old Testament seems to command immoral actions. Thomas Aquinas addresses this objection using the biblical story of God ordering the Israelites to plunder the Egyptians, which threatens to create an inconsi...

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Detalhes bibliográficos
Autor principal: Shea, Matthew (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
Verificar disponibilidade: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado em: [2018]
Em: American catholic philosophical quarterly
Ano: 2018, Volume: 92, Número: 2, Páginas: 277-293
Outras palavras-chave:B Ten Commandments
B BIBLICAL teaching on gods
B Bible. Old Testament
B ABRAHAM (Biblical patriarch)
B THOMAS, Aquinas, Saint, ca. 1225-1274
Acesso em linha: Volltext (doi)
Descrição
Resumo:A serious challenge to religious believers in the Abrahamic traditions is that the God of the Old Testament seems to command immoral actions. Thomas Aquinas addresses this objection using the biblical story of God ordering the Israelites to plunder the Egyptians, which threatens to create an inconsistency among four of Aquinas's views: (1) God did indeed command this action; (2) God is perfectly good and cannot command any evil actions; (3) the objective moral goodness or badness of actions is not based on arbitrary divine commands; and (4) the prohibition of theft is an immutable principle of the natural moral law. I examine Aquinas's views on metaethics, stealing, justice, property, and collective responsibility to show that there is not a genuine inconsistency in his position, and that his strategy provides a helpful model for responding to the objection from divinely-sanctioned evil.
ISSN:2153-8441
Obras secundárias:Enthalten in: American catholic philosophical quarterly
Persistent identifiers:DOI: 10.5840/acpq201831146