‘Dis(re)membered and Unaccounted For': pîlgsh in the Hebrew Bible

Concubines, pîlgsh in the Hebrew Bible, are shadowy women whose presence weaves in and out of narratives of violence and conflict. Most of them are unnamed and appear simply in genealogies and harem lists. Their exact legal status is unknown; they stand between primary wives and slave-wives, seeming...

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Κύριος συγγραφέας: Hamley, Isabelle M. (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
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Fernleihe:Fernleihe für die Fachinformationsdienste
Έκδοση: Sage [2018]
Στο/Στη: Journal for the study of the Old Testament
Έτος: 2018, Τόμος: 42, Τεύχος: 4, Σελίδες: 415-434
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Παλλακίδα / Παλλακεία (Μοτίβο) / Bibel. Altes Testament (Biblia Hebraica) / Bibel. Genesis 35 / Bibel. Δικαστής 19 / Bibel. Samuel 2. 3,21 / Bibel. Samuel 2. 5 / Bibel. Samuel 2. 15 / Bibel. Samuel 2. 16 / Bibel. Samuel 2. 19 / Bibel. Samuel 2. 20 / Bilha, Βιβλικό πρόσωπο (μοτίβο) / Rizpa, Βιβλικό πρόσωπο (μοτίβο) / Οικογενειακή σύγκρουση (μοτίβο) (Μοτίβο)
Σημειογραφίες IxTheo:HA Βίβλος
ΗΒ Παλαιά Διαθήκη
NCF Σεξουαλική Ηθική
Άλλες λέξεις-κλειδιά:B Bilhah
B Legal Status
B Zilpah
B 2 Samuel
B Narrative Criticism
B Judges 19
B Concubines
B Sexual Violence
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Περιγραφή
Σύνοψη:Concubines, pîlgsh in the Hebrew Bible, are shadowy women whose presence weaves in and out of narratives of violence and conflict. Most of them are unnamed and appear simply in genealogies and harem lists. Their exact legal status is unknown; they stand between primary wives and slave-wives, seemingly legitimate yet treated with little regard or protection. This article examines the narrative patterns surrounding pîlgsh. Four sets of texts are considered: Bilhah, Jacob's concubine (Gen. 35); the Levite's concubine (Judg. 19); Rizpah, Saul's concubine (2 Sam. 3, 21) and David's concubines (2 Sam. 5, 15, 16, 19, 20). These stories, taken together, reveal a picture of women whose lives were marked by sexual violence and coercion, precariousness and liminality, yet these were women whose legitimate position made them highly vulnerable within the political conflicts of their time. Narrative subtlety and intertextual echoes ensure that their stories indirectly provide a critique of polygamous marriage and mistreatment of inferior partners.
ISSN:1476-6728
Περιλαμβάνει:Enthalten in: Journal for the study of the Old Testament
Persistent identifiers:DOI: 10.1177/0309089216690384