Did Adultery Mandate Divorce? A Reassessment of Jesus' Divorce Logia
This paper argues that Matthew's so-called exception clauses to the prohibition of divorce (5.32; 19.9) make explicit what was already implicit in versions without them: that adultery required divorce. While biblical law required death for adulterers or expected it as a result of the ordeal of...
Publié dans: | New Testament studies |
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Auteur principal: | |
Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Cambridge Univ. Press
[2015]
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Dans: |
New Testament studies
Année: 2015, Volume: 61, Numéro: 1, Pages: 67-78 |
Sujets / Chaînes de mots-clés standardisés: | B
Bibel. Matthäusevangelium 5,32
/ Bibel. Matthäusevangelium 19,9
/ Divorce
/ Adultère
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Classifications IxTheo: | HC Nouveau Testament NCF Éthique sexuelle |
Sujets non-standardisés: | B
Divorce
B Sexual Intercourse B Adultery B Marriage |
Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Résumé: | This paper argues that Matthew's so-called exception clauses to the prohibition of divorce (5.32; 19.9) make explicit what was already implicit in versions without them: that adultery required divorce. While biblical law required death for adulterers or expected it as a result of the ordeal of the suspected wife, the issue of divorce arose where communities no longer had capital rights and where guilt was not in question. Matthew's nativity story, the norms of Greek and Roman culture, notions of the defiled wife (Deut 24.1-4) and the use of Gen 2.24 to indicate permanent joining give plausibility to the thesis. |
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ISSN: | 1469-8145 |
Contient: | Enthalten in: New Testament studies
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Persistent identifiers: | DOI: 10.1017/S0028688514000241 |