Extinction, Natural Evil, and the Cosmic Cross

Did the God of the Bible create a Darwinian world in which violence and suffering (disvalue) are the means by which the good (value) is realized? This is Christopher Southgate's insightful and dramatic formulation of the theodicy problem. In addressing this problem, the Exeter theologian rightl...

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Détails bibliographiques
Publié dans:Zygon
Auteur principal: Peters, Ted 1941- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Wiley-Blackwell [2018]
Dans: Zygon
Sujets / Chaînes de mots-clés standardisés:B Southgate, Christopher 1953- / Théodicée / Évolution / Le mal / Eschatologie / Résurrection de Jésus / Nouvelle création
Classifications IxTheo:AB Philosophie de la religion
NBC Dieu
NBF Christologie
Sujets non-standardisés:B Christopher Southgate
B Natural Evil
B Theodicy
B New Creation
B Theology of the cross
B Eschatology
Accès en ligne: Volltext (Verlag)
Volltext (doi)
Description
Résumé:Did the God of the Bible create a Darwinian world in which violence and suffering (disvalue) are the means by which the good (value) is realized? This is Christopher Southgate's insightful and dramatic formulation of the theodicy problem. In addressing this problem, the Exeter theologian rightly invokes the Theology of the Cross in its second manifestation, that is, we learn from the cross of Jesus Christ that God is present to nonhuman as well as human victims of predation and extinction. God co-suffers with creatures in their despair, abandonment, physical suffering, and death. What I will add with more force than Southgate is this: the Easter resurrection is a prolepsis of the eschatological new creation, and it is God's new creation which retroactively determines past creation. Although this does not eliminate the theodicy question, it lessens its moral sting.
ISSN:1467-9744
Contient:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12454