Of Gods and Kings: The Case for Reading “Milcom” in Zephaniah 1:5bβ

Manuscript evidence disagrees between reading the final word in Zeph 1:5 as meaning “their king,” “Molech,” or “Milcom.” The affinity of these three readings with the MT consonantal text, combined with the lack of agreement among the manuscript evidence, allows for plausible arguments supporting eac...

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Detalhes bibliográficos
Publicado no:Vetus Testamentum
Autor principal: Werse, Nicholas R. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: Brill 2018
Em: Vetus Testamentum
Ano: 2018, Volume: 68, Número: 3, Páginas: 505-513
(Cadeias de) Palavra- chave padrão:B Bibel. Zefanja 1,5b / Rei / Divindades / Conceito de Deus / Moloque
Classificações IxTheo:HB Antigo Testamento
Outras palavras-chave:B Zephaniah 1:5 textual criticism Milcom Molech Septuagint Minor Prophets Zephaniah
Acesso em linha: Volltext (lizenzpflichtig)
Parallel Edition:Não eletrônico
Descrição
Resumo:Manuscript evidence disagrees between reading the final word in Zeph 1:5 as meaning “their king,” “Molech,” or “Milcom.” The affinity of these three readings with the MT consonantal text, combined with the lack of agreement among the manuscript evidence, allows for plausible arguments supporting each of these readings. A majority of commentators conclude that this entity must refer to a deity, but disagree on which manuscript tradition to follow. The present essay surveys each of these readings, arguing that “Milcom” best fits the literary context and syntax patterns in Zeph 1:5bβ. This essay examines comparable text-critical difficulties in 2 Sam 12:30; 1 Chr 20:2; 1 Kgs 11:7; Jer 49:1, 3; and Amos 5:26, concluding that similar examples of the MT reinterpreting the name “Milcom” as “their king” occur in Jer 49:1, 3.
ISSN:1568-5330
Obras secundárias:In: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-12341328