Edom, Judah, and Converse Constructions of Israeliteness in Genesis 36

Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a...

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Detalles Bibliográficos
Autor principal: Nash, Dustin (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2018
En: Vetus Testamentum
Año: 2018, Volumen: 68, Número: 1, Páginas: 111-128
(Cadenas de) Palabra clave estándar:B Bibel. Genesis 36 / Edomitas / Judá (Reino)
Clasificaciones IxTheo:HB Antiguo Testamento
HH Arqueología
Otras palabras clave:B Hebrew Bible Edom Judah scribal culture genealogy identity
Acceso en línea: Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
Descripción
Sumario:Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a preexisting priestly genealogy of Esau in order to create a robust boundary between entities defined as Edom and Israel. New interpretations of archaeological evidence from southern Jordan and the Negev reveal the context of dynamic interaction and fluid identities that likely prompted this expansion. The resulting text rejects memories of affiliation between Negevite and south Jordanian peoples in order to elevate Judah’s claim to the name and identity of Israel.
Descripción Física:Online-Ressource
ISSN:1568-5330
Obras secundarias:In: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-12341317