Edom, Judah, and Converse Constructions of Israeliteness in Genesis 36

Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a...

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Bibliographic Details
Main Author: Nash, Dustin (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2018
In: Vetus Testamentum
Year: 2018, Volume: 68, Issue: 1, Pages: 111-128
Standardized Subjects / Keyword chains:B Bible. Genesis 36 / Edomites / Judah (Monarchy)
IxTheo Classification:HB Old Testament
HH Archaeology
Further subjects:B Hebrew Bible Edom Judah scribal culture genealogy identity
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a preexisting priestly genealogy of Esau in order to create a robust boundary between entities defined as Edom and Israel. New interpretations of archaeological evidence from southern Jordan and the Negev reveal the context of dynamic interaction and fluid identities that likely prompted this expansion. The resulting text rejects memories of affiliation between Negevite and south Jordanian peoples in order to elevate Judah’s claim to the name and identity of Israel.
Physical Description:Online-Ressource
ISSN:1568-5330
Contains:In: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-12341317