Annotating the Affections
A key problem in the history of emotions arises from the shifting meaning of emotion terms throughout history and from the difficulty in translating emotion terms from one language to another. Erasmus’ New Testament and Annotations offer scholars interested in the ‘historical semantics of emotion’ i...
| Τόπος έκδοσης: | Erasmus studies |
|---|---|
| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Brill
2017
|
| Στο/Στη: |
Erasmus studies
|
| Σημειογραφίες IxTheo: | CD Χριστιανισμός και Πολιτισμός HC Καινή Διαθήκη KAG Εκκλησιαστική Ιστορία 1500-1648, Μεταρρύθμιση, Ανθρωπισμός, Αναγέννηση |
| Άλλες λέξεις-κλειδιά: | B
New Testament
history of emotions
lexicography
anger
anxiety
Frans Titelmans
|
| Διαθέσιμο Online: |
Πιθανολογούμενα δωρεάν πρόσβαση Volltext (Verlag) |
| Σύνοψη: | A key problem in the history of emotions arises from the shifting meaning of emotion terms throughout history and from the difficulty in translating emotion terms from one language to another. Erasmus’ New Testament and Annotations offer scholars interested in the ‘historical semantics of emotion’ invaluable insights into sixteenth-century emotions discourse and the translation of emotion terms from Greek into Latin. This paper examines some of the more problematic cases in order to shed light on how Erasmus handles the difficulties that are attendant to translating emotion words, and also considers the influence of Erasmus’ NT and Annotations in early modern Greek-to-Latin lexicons, a feature of his reception that has not been acknowledged to date. |
|---|---|
| Περιλαμβάνει: | In: Erasmus studies
|
| Persistent identifiers: | DOI: 10.1163/18749275-03702002 |