‘Let’s Bless our father, Let’s adore God’: the nature of God in the prayers and hymns to God of the French Revolutionary deists
While many scholars have realized that the Enlightenment period was much more religious than previously thought, the deists are still seen as basically secular figures who believed in a distant and inactive deity. This article shows that the hundred and thirteen French Revolutionary deists who wrote...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Taylor & Francis
2023
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| In: |
International journal of philosophy and theology
Year: 2023, Volume: 84, Issue: 3/4, Pages: 216-234 |
| Standardized Subjects / Keyword chains: | B
France
/ Deism
/ Idea of God
/ Spirituality
/ Prayer
/ Hymn
/ French Revolution
/ History 1789-1797
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| IxTheo Classification: | CB Christian life; spirituality KAH Church history 1648-1913; modern history KBG France NBC Doctrine of God RD Hymnology |
| Further subjects: | B
French Revolutionary festivals
B deism and watchmaker deity B deism’s view of God B the religious enlightenment B religion in the French revolution B deism and miracles |
| Online Access: |
Volltext (kostenfrei) |
| Summary: | While many scholars have realized that the Enlightenment period was much more religious than previously thought, the deists are still seen as basically secular figures who believed in a distant and inactive deity. This article shows that the hundred and thirteen French Revolutionary deists who wrote prayers and hymns to God believed in a caring, loving, and active deity. They maintained that God wanted people to be free, and so God actively helped the French Revolution by leading the French armies to victory and revealing enemy plots. The majority of these prayers and hymns were said at government-sponsored religious festivals. It is a mistake, however, to dismiss this religious language as being about sacralizing the new nation. Instead, there were places in the festivals where individuals could express their own religious views. Furthermore, most of these prayers and hymns were written while Maximilien Robespierre was pushing his deist civil religion and labelling irreligious people as enemies of the French republic. However, the same views about God were expressed after his death by the Theophilanthropists. Thus, these deists were not merely echoing the party line while Robespierre was alive, but were expressing their true religious feelings. |
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| ISSN: | 2169-2335 |
| Contains: | Enthalten in: International journal of philosophy and theology
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| Persistent identifiers: | DOI: 10.1080/21692327.2023.2249933 |