Trompe-l’oeil Mirrors of the Soul in Jan David, S.J.’s Duodecim specula (Twelve Mirrors) of 1610
Jan David, S.J.’s Duodecim specula (Antwerp: Jan Moretus, 1610), an innovative emblematic treatise in twelve chapters, focuses on various kinds and degrees of specular image generated by the human soul. Each chapter responds to an opening imago, designed and engraved by Theodoor Galle, that illustra...
| Subtitles: | Jesuit Emblems and Emblematics |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2024
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| In: |
Journal of Jesuit studies
Year: 2024, Volume: 11, Issue: 1, Pages: 40-59 |
| Further subjects: | B
trompe l’oeil
B ladder / scale of perfection B mise en abyme B mirror image B Self-deception B Illumination B purgation B Idolatry |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | Jan David, S.J.’s Duodecim specula (Antwerp: Jan Moretus, 1610), an innovative emblematic treatise in twelve chapters, focuses on various kinds and degrees of specular image generated by the human soul. Each chapter responds to an opening imago, designed and engraved by Theodoor Galle, that illustrates the operations of the mirror in question. Three of the imagines, v. The Mirror of Others’ Eyes, viii. The Mirror of Created Things, and x. The Mirror of Example, rather than displaying persons, actions, or things that fall under the purview of the respective mirror, instead depict the mirrored image that such a speculum is seen to reflect. Accordingly, as printed imagines that prove upon closer inspection to contain specular imagines or, better, that function as pictorial representations of particular kinds of image, these imagines imaginum (images of images) can be said to produce a trompe-l’oeil effect. They ask the reader-viewer to consider why s/he thinks s/he sees a present image when what is actually seen by the eye is a pictured image, a pictured picture, doubly mediated by the process of representation. My essay examines how and why this deceptive effect was marshaled by David as a figure of thought: by articulating the manner and meaning of these three specula in particular, he offers the reader-viewer a therapeutic antidote wherewith to combat the human propensity for idolatry and self-deception. |
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| ISSN: | 2214-1332 |
| Contains: | Enthalten in: Journal of Jesuit studies
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| Persistent identifiers: | DOI: 10.1163/22141332-11010002 |