A Refutation of Skeptical Theism
Skeptical theists argue that no seemingly unjustified evil (SUE) could ever lower the probability of God's existence at all. Why? Because God might have justifying reasons for allowing such evils (JuffREs) that are undetectable. However, skeptical theists are unclear regarding whether or not Go...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Springer Netherlands
2013
|
In: |
Sophia
Year: 2013, Volume: 52, Issue: 3, Pages: 425-445 |
Further subjects: | B
Miner
B Atheism B Bayes’ theorem B problem of evil B Skeptical theism B Wykstra B Trakakis B Rowe B Howard-Snyder B Evidential problem of evil |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | Skeptical theists argue that no seemingly unjustified evil (SUE) could ever lower the probability of God's existence at all. Why? Because God might have justifying reasons for allowing such evils (JuffREs) that are undetectable. However, skeptical theists are unclear regarding whether or not God's existence is relevant to the existence of JuffREs, and whether or not God's existence is relevant to their detectability. But I will argue that, no matter how the skeptical theist answers these questions, it is undeniable that the skeptical theist is wrong; SUEs lower the probability of God's existence. To establish this, I will consider the four scenarios regarding the relevance of God's existence to the existence and detectability of JuffREs, and show that in each—after we establish our initial probabilities, and then update them given the evidence of a SUE—the probability of God's existence drops. |
---|---|
ISSN: | 1873-930X |
Contains: | Enthalten in: Sophia
|
Persistent identifiers: | DOI: 10.1007/s11841-012-0326-0 |