Ahistorical interpretation of the Torah narratives in the Wisdom of Solomon
The traditional scholarly title (since the early twentieth century) for the last section of the Wisdom of Solomon, chapters 11–19 (or for some, 10–19) is the “Book of History.” This is a misleading designation because the author of the Wisdom of Solomon chose to present certain events from the exodu...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2021
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| In: |
Journal for the study of the pseudepigrapha
Year: 2021, Volume: 31, Issue: 2, Pages: 76-88 |
| Standardized Subjects / Keyword chains: | B
Wisdom
/ tôrah
/ History
/ Pedagogics
/ Apologia
/ Bible. Wisdom 10-19
/ Justice of God
/ Mercy of God
/ Discipline
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| IxTheo Classification: | BH Judaism HB Old Testament |
| Further subjects: | B
ahistorical interpretation
B Wisdom of Solomon B ” divine justice and mercy B “Book of History B Discipline B Paideia B pedagogical |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | The traditional scholarly title (since the early twentieth century) for the last section of the Wisdom of Solomon, chapters 11–19 (or for some, 10–19) is the “Book of History.” This is a misleading designation because the author of the Wisdom of Solomon chose to present certain events from the exodus and wilderness traditions of ancient Israel not in the context of a continuous historical narrative, but rather as paradigmatic examples of God’s justice and mercy toward both the righteous and the ungodly. The purpose of the second half of the Wisdom of Solomon is pedagogical and apologetic rather than historical. The author’s avoidance of proper names and the consistent division of humanity in moral terms (the righteous vs the ungodly/unrighteous) rather than along ethnic lines (Israel vs Egyptians or Canaanites) should be taken seriously as an effort to universalize the lessons of Israel’s stories. The consistent message of both the antitheses and the excurses in chapters 11–19 is that God manifests both justice and mercy in disciplining human beings (both the righteous and the unrighteous) with suffering. Thus, it would be preferable to call chapters 11–19 either the “Book of Discipline” or the “Book of Divine Justice and Mercy.” |
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| ISSN: | 1745-5286 |
| Contains: | Enthalten in: Journal for the study of the pseudepigrapha
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| Persistent identifiers: | DOI: 10.1177/09518207211059484 |