Die normative Bedeutung der Handlungsfolgen nach Thomas von Aquin

It is customary for ethicists to emphasize that moral judgments about human actions have to be made in the light of the consequences of these actions. Consequentialists argue that the moral status of an action is completely dependent on the goodness of its consequences. Deontological ethicists try t...

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Bibliographic Details
Main Author: Hofmann, Stefan 1978- (Author)
Format: Electronic/Print Article
Language:German
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Published: Herder 2020
In: Theologie und Philosophie
Year: 2020, Volume: 95, Issue: 2, Pages: 200-223
Standardized Subjects / Keyword chains:B Thomas Aquinas 1225-1274 / Plot / Effects / Normativity
IxTheo Classification:KAE Church history 900-1300; high Middle Ages
KDB Roman Catholic Church
NCA Ethics
Online Access: Volltext (doi)
Description
Summary:It is customary for ethicists to emphasize that moral judgments about human actions have to be made in the light of the consequences of these actions. Consequentialists argue that the moral status of an action is completely dependent on the goodness of its consequences. Deontological ethicists try to show that their theories do in fact recognize the importance of consequences. This article presents and analyzes Thomas Aquinas’s thinking about consequences. It shows that Aquinas clearly distinguishes between different kinds of consequences: effectus per se, effectus per accidens, and eventus sequens. The importance of these distinctions within Aquinas’s theory of action has been overlooked by proportionalists but also by Thomistic authors. Hence, the article tries to give a systematic account of Aquinas’s concept of consequences and of the normative weight these different types of consequences acquire in his theory of moral judgments. Finally, the article specifies how contemporary ethical debate about consequences could benefit from Aquinas.
ISSN:0040-5655
Contains:Enthalten in: Theologie und Philosophie
Persistent identifiers:DOI: 10.23769/thph-95-2020-008