Reading the Rules of Knowledge in the Story of the Fall: Calvin and Reformed Epistemology on the Noetic Effects of Original Sin
Reformed epistemology has reclaimed for contemporary apologetics not only Calvin's notion of sensus divinitatis, but also its negative counterpartthe idea of the corruption of human intellectual capacities through original sin. But while Alvin Plantinga's retrieval of the concept finds so...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
The Pennsylvania State University Press
2016
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In: |
Journal of theological interpretation
Year: 2016, Volume: 10, Issue: 2, Pages: 173-191 |
IxTheo Classification: | HB Old Testament KAG Church history 1500-1648; Reformation; humanism; Renaissance KAJ Church history 1914-; recent history KDD Protestant Church NBE Anthropology |
Further subjects: | B
Theology
B Morality B Epistemology B Desire B Intellect B Curiosity B Sin B Christianity B Original Sin B Divinity |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a Reformed epistemology has reclaimed for contemporary apologetics not only Calvin's notion of sensus divinitatis, but also its negative counterpartthe idea of the corruption of human intellectual capacities through original sin. But while Alvin Plantinga's retrieval of the concept finds some support in Calvin's Institutes, it does not do full justice to the exegetically determined historical dynamism of Calvin's anthropology. I will support my argument with a close reading of Calvin's exegesis of the Fall, which highlights the Christological mediation of true knowledge, and Calvin's identification of disordered imagination as the primary noetic accompaniment of sin. These features deserve the attention of any contemporary retrieval of the noetic effects of original sin, while Calvin's exegesis continues to be of theological interest in itself. | ||
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