Reading the Rules of Knowledge in the Story of the Fall: Calvin and Reformed Epistemology on the Noetic Effects of Original Sin

Reformed epistemology has reclaimed for contemporary apologetics not only Calvin's notion of sensus divinitatis, but also its negative counterpart—the idea of the corruption of human intellectual capacities through original sin. But while Alvin Plantinga's retrieval of the concept finds so...

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Bibliographic Details
Main Author: Vandici, Gratian (Author)
Format: Electronic Article
Language:English
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Published: The Pennsylvania State University Press 2016
In: Journal of theological interpretation
Year: 2016, Volume: 10, Issue: 2, Pages: 173-191
IxTheo Classification:HB Old Testament
KAG Church history 1500-1648; Reformation; humanism; Renaissance
KAJ Church history 1914-; recent history
KDD Protestant Church
NBE Anthropology
Further subjects:B Theology
B Morality
B Epistemology
B Desire
B Intellect
B Curiosity
B Sin
B Christianity
B Original Sin
B Divinity
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Reformed epistemology has reclaimed for contemporary apologetics not only Calvin's notion of sensus divinitatis, but also its negative counterpart—the idea of the corruption of human intellectual capacities through original sin. But while Alvin Plantinga's retrieval of the concept finds some support in Calvin's Institutes, it does not do full justice to the exegetically determined historical dynamism of Calvin's anthropology. I will support my argument with a close reading of Calvin's exegesis of the Fall, which highlights the Christological mediation of true knowledge, and Calvin's identification of disordered imagination as the primary noetic accompaniment of sin. These features deserve the attention of any contemporary retrieval of the noetic effects of original sin, while Calvin's exegesis continues to be of theological interest in itself.
ISSN:2576-7933
Contains:Enthalten in: Journal of theological interpretation
Persistent identifiers:DOI: 10.2307/26373912