William H.Durham and Early Pentecostalism

Scholars recognize William H. Durham as responsible for introducing a non-Wesleyan theology of sanctification into the early pentecostal movement. Because the controversy over Durham’s “finished work of Calvary” theology precipitated a rift in early Pentecostalism that had lasting institutional rami...

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Bibliographic Details
Main Author: Richmann, Christopher J. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Pneuma
Year: 2015, Volume: 37, Issue: 2, Pages: 224-243
IxTheo Classification:KAH Church history 1648-1913; modern history
KAJ Church history 1914-; recent history
KBQ North America
KDG Free church
NBG Pneumatology; Holy Spirit
NBK Soteriology
Further subjects:B William H. Durham Albert S. Copley finished work sanctification Oneness Pentecostalism historiography
Online Access: Volltext (Verlag)
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Summary:Scholars recognize William H. Durham as responsible for introducing a non-Wesleyan theology of sanctification into the early pentecostal movement. Because the controversy over Durham’s “finished work of Calvary” theology precipitated a rift in early Pentecostalism that had lasting institutional ramifications, Durham occupies a crucial place in pentecostal historiography. Yet, scholarly treatment of Durham has been hindered by misjudgments in three areas of inquiry. First, a series of unsupported historical details has led to a dubious timeline for the unveiling of the finished-work teaching. Second, the chronological errors have obscured the role of A.S. Copley in the early stages of pentecostal anti-Wesleyan theology. Third, a Durham-centered interpretation of the origins of Oneness Pentecostalism has distorted Durham’s basic soteriological insights.
ISSN:1570-0747
Contains:In: Pneuma
Persistent identifiers:DOI: 10.1163/15700747-03702018