Farewell to Shulamit: Spatial and Social Diversity in the Song of Songs

The Song of Songs, a lyric cycle of love scenes without a narrative plot, has often been considered as the Bible’s most beautiful and enigmatic book. The present study questions the still dominant exegetical convention that merges all of the Song’s voices into the dialogue of a single couple, its co...

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Détails bibliographiques
Auteur principal: Wilke, Carsten 1962- (Auteur)
Type de support: Électronique Livre
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: Berlin Boston De Gruyter [2017]
Dans: Jewish thought, philosophy, and religion (Volume 2)
Année: 2017
Collection/Revue:Jewish thought, philosophy, and religion Volume 2
Sujets / Chaînes de mots-clés standardisés:B Bibel. Hoheslied / Exégèse sociohistorique
B Arrière-plan temporel
Classifications IxTheo:HA Bible
HB Ancien Testament
Sujets non-standardisés:B Space and time Biblical teaching
B Dionysus
B The Bible
B RELIGION / Language Study / Biblical Reference
B Judaism
B Judaism History Post-exilic period, 586 B.C.-210 A.D
B Amman
B Hellenistic Judaism
B Song of Songs
Accès en ligne: Cover (Maison d'édition)
Cover (Maison d'édition)
Cover (Maison d'édition)
Accès probablement gratuit
Volltext (Libre accès)
Volltext (Libre accès)
Édition parallèle:Non-électronique
Description
Résumé:The Song of Songs, a lyric cycle of love scenes without a narrative plot, has often been considered as the Bible’s most beautiful and enigmatic book. The present study questions the still dominant exegetical convention that merges all of the Song’s voices into the dialogue of a single couple, its composite heroine Shulamit being a projection screen for norms of womanhood. An alternative socio-spatial reading, starting with the Hebrew text’s strophic patterns and its references to historical realia, explores the poem’s artful alternation between courtly, urban, rural, and pastoral scenes with their distinct characters. The literary construction of social difference juxtaposes class-specific patterns of consumption, mobility, emotion, power structures, and gender relations. This new image of the cycle as a detailed poetic frieze of ancient society eventually leads to a precise hypothesis concerning its literary and religious context in the Hellenistic age, as well as its geographical origins in the multiethnic borderland east of the Jordan. In a Jewish echo of anthropological skepticism, the poem emphasizes the plurality and relativity of the human condition while praising the communicative powers of pleasure, fantasy, and multifarious Eros
Description:Open Access
Description matérielle:1 Online-Ressource (178 p)
Type de support:Mode of access: Internet via World Wide Web.
ISBN:978-3-11-050088-2
978-3-11-049887-5
Accès:Open Access
Persistent identifiers:DOI: 10.1515/9783110500882