Matthew 14-28
"The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. In the Latin-speaking West, where commentari...
| Subtitles: | ACCS |
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| Contributors: | |
| Format: | Electronic Book |
| Language: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Downers Grove, Ill
InterVarsity Press
©2002
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| In: | Year: 2002 |
| Series/Journal: | Ancient Christian commentary on Scripture. New Testament
1b |
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Bible. Matthew, XIV-XXVIII Commentaries
B Mattheüs (bijbelboek) B Church fathers B Bible B Spring B RELIGION / Biblical Studies / Jesus, the Gospels & Acts B Matthäusevangelium 14-28 B Bible Commentaries Matthäusevangelium 14-28 Spring B Commentaries B RELIGION / Biblical Studies / New Testament B Electronic books B Bible. Matthäusevangelium 14-28 B Exegesis |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | "The Gospel of Matthew stands out as a favorite biblical text among patristic commentators. The patristic commentary tradition on Matthew begins with Origen's pioneering twenty-five-volume commentary on the First Gospel in the mid-third century. In the Latin-speaking West, where commentaries did not appear until about a century later, the first commentary on Matthew was written by Hilary of Poitiers in the mid-fourth century." "From that point the First Gospel became one of the texts most frequently commented on in patristic exegesis. Outstanding examples are Jerome's four-volume commentary and the valuable but anonymous and incomplete Opus imperfectum in Matthaeum. Then there are the Greek catena fragments derived from commentaries by Theodore of Heraclea, Apollinaris of Laodicea, Theodore of Mopsuestia and Cyril of Alexandria." "The ancient homilies also provide ample comment, including John Chrysostom's ninety homilies and Chromatius of Aquileia's fifty-nine homilies on the Gospel of Matthew. In addition, there are various Sunday and feast-day homilies from towering figures such as Augustine and Gregory the Great as well as other fathers." "This abundance of patristic comment, much of it presented here in English translation for the first time, provides a bountiful and varied feast of ancient interpretation of the First Gospel."--Jacket The Ancient Christian Commentary on Scripture series is an ecumenical project, promoting a vital link of communication between the varied Christian traditions of today and their common ancient ancestors in the faith. On this shared ground we listen as leading pastoral theologians of six centuries gather around the text of Scripture and offer their best theological, spiritual and pastoral insights. With the aid of computer technology, the vast array of writings from the church fathers-- including much that is available only in the ancient languages-- have been searched for their comment on Scripture, then hand-selected by scholars who then shaped and annotated the materials to introduce it to today's readers. Each portion of commentary has been chosen for its salient insight, its rhetorical power and its faithful representation of the consensual exegesis of the early church.--Book jacket and publisher's website |
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| Item Description: | Includes bibliographical references (pages 331-332) and indexes. - Print version record |
| ISBN: | 0830897429 |